Secondly, he does not understand what China, by definition, is about. The lack of a genuine Chinese perspective is the Dalai Lama's fundamental weakness. Lodi Gyari looks after the Dalai Lama's interest in Washington, and Kelsang Gyaltsen oversees operations in Europe.Īll Dalai Lama dealings with Beijing have a Western veneer. Recently, the Dalai Lama's two trusted representatives at talks with Beijing were not even China experts. According to ABC News, his older brother, Taktser Rinpoche, a close advisor, was "a Buddhist monk turned CIA translator who helped train Tibetan resistance fighters in a guerrilla war against Chinese rule", perhaps at the CIA's Colorado training grounds (September 6, 2008). Two of the Dalai Lama's brothers worked for the CIA. The Dalai Lama's fundamental orientation is the West, not China, as shown by the kind of people he trusts. Third, he is in the service of the West's imperialist and post-imperialist interests against China. Second, the Dalai Lama does not understand the New China of which he wants to be a part.
#13th dalai lama full
The Dalai's silence on this matter constitutes tacit approval, so when such violence erupts, he must bear full responsibility.Īssuming that the Dalai Lama really wants to return to Tibet, what then are the real reasons for his failure to do so? Three reasons spring to mind. Born and raised outside of Tibet and alienated culturally, religiously, and socially, they turn their anger on Beijing and seek absolute Tibetan independence, even if it means violence of the Taliban-type (the violent MaLhasa incident is a case in point).
Then there is the issue of angry Tibetan youth. Interestingly, the resultant spiritual demerit may strip the Dalai Lama of his Bodhisattva status and preclude the incarnation of a 15th Dalai Lama. Or, less charitably, one might say that he simply lies, an unbecoming act for a spiritual leader of his, or any, stature. This is hardly the rhetoric of the Bodhisattva of Compassion, incarnated to save all suffering souls, even the "hated Han Chinese".Ī quick listen to the "hell on earth" rhetoric (look, for example, into how, in 25 years, a Tibetan teacher turned a 20,000-yuan unsecured government loan into a 40-million yuan industry: Tibet Dashi Group Co Ltd.) would lead one to conclude that the Dalai Lama has an active imagination predisposed to the drama of negativity. In his March 10 speech to mark the 50th anniversary of the so-called "failed Tibetan uprising," the Dalai Lama claimed that, for the past 50 years, Beijing has caused Tibetans "untold suffering" and forced them to live in "hell on earth". This evil characterization precisely fits the West's anti-China bent. Why?įor his embarrassment, the Dalai Lama has a ready answer - China is evil. Ironically, despite the Dalai Lama's enormous worldy success, the support of Western interests, the implementation of his so-called Middle-Way policy, and the maintenance by China of an open door posture, the Dalai Lama has yet to secure a "welcome back" invitation from Beijing. The Dalai Lama is not "a simple Buddhist monk" after all. The Dalai-West connection is a relationship of mutual back scratching. On the other hand, the Dalai Lama needs the West to bring his modified theocracy and his flock back to Tibet and to achieve de facto Tibetan independence, by outmaneuvering the central government in Beijing. His friend and biographer, Sir Charles Bell, a career diplomat of the British Raj, was deeply influenced by the 13th Dalai Lama's spirituality.Ĭurrently, some Westerners use the Dalai Lama to launder their dirty laundry against China and to purify their vacuous souls. The 14th Dalai Lama's predecessor, the 13th Dalai Lama, sought exile in British India, where he served as an agent for the British against China's central government during the Qing and Kuomintang reign. He commands global attention for two reasons: first he, against China's interests, willingly serves the diverse and complex political and economic interests of the West second, the novel mystical Tantric spirituality he represents dovetails with the unbearable, deepening religious void of many Western souls. All his life, he has been, and continues to be, courted, supported, honored, and promoted globally by Western interest groups.
The 14th Dalai Lama often says, "I am just a simple Buddhist monk - no more, no less." His Holiness is anything but that - for on the surface he is the very embodiment of worldly success.
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